The 'Q' Source

 

The ‘Q’ Source

 

If you study the Bible at all, you have undoubtedly come across the Q Gospel. This is the name given to a collection of sayings of Jesus. The name comes from the German word ‘Quelle’, which means source. The Q Gospel is associated with the Synoptic Gospels. These are the Gospels of Matthew, Mark, and Luke, which all share some aspects in common and are believed to have drawn from a common source or sources.

The Gospel of Mark is considered to have been the first written. It is believed that Matthew and Luke both used Mark as a primary source for their writings. At the same time, Matthew and Luke have several sayings and or teachings of Jesus in common that are not found in the Gospel of Mark. This has led some scholars to suggest there was another source used by both Matthew and Luke, which they have named the Q Gospel.

It is important to remember that the Q Gospel is strictly theoretical. There is no mention of such a writing in any other texts. There are no known copies of the Q gospel in existence, and no fragments have ever been discovered. This is in stark contrast to the multiple copies of the other gospels, as well as partial fragments. Some scholars have attempted to reconstruct the Q gospel based on the similarities in Matthew and Luke, but many other scholars do not believe such a document ever existed. They think other explanations can account for the similarities in the gospels.

Interestingly, most of those who support the theory of the Q gospel believe it was far different in format than the other four gospels. It is thought that the Q gospel was not a narrative of Jesus' life, but rather a collection of Jesus' sayings.

Again, there is no historical proof of such a document. The Q source is a hypothetical document created by scholars to account for similarities in the three Synoptic Gospels. If such a document ever existed, there has, to date, been no physical evidence discovered to support its existence. This is not to say evidence may not be found in the future, but it is considered unlikely by most scholars.

It is curious that if such a document existed, Mark apparently did not use any of its material in his gospel account.

 

 

Note: With the Two-Source Hypothesis, it is believed that the Q gospel was the first written. Mark was then composed second, followed by Matthew, and finally the Gospel of Luke. The Gospel of John is considered separate from this group of gospels.

It should also be noted that early Christian historians/writers such as Clement of Alexandria recorded that Matthew and Luke were written first. If this is accurate, they could not have used the Gospel of Mark as a reference.

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